Showing posts with label Munich. Show all posts
Showing posts with label Munich. Show all posts

Friday, July 26, 2013

Art: I know It When I See It

Last year, Andres Serrano’s Piss Christ reignited the old “What is art?” discussion. Serrano shocked the art world in 1987 with a photograph of a crucifix submerged in a jar of his urine. He again sparked controversy in September 2012 when Piss Christ was featured at the Edward Tyler Nahem Gallery in New York. The photograph not only shocked the religious communities who were offended by the desecration of a holy symbol, Serrano’s work also forced even the most open-minded to ask, “Is this art?”


A quick Google search of the definition of art yields this: “The expression or application of human creative skill and imagination, typically in a visual form such as painting or sculpture.” I guess no one can argue that Serrano used his imagination to produce his work. But did he really apply creative skill? Admittedly, Piss Christ is creative, but skilled?

No. Absolutely not.


Maybe I am too quick to judge Serrano. And maybe he is ahead of his time, and we are (or at least I am) incapable of appreciating his talent. When Pablo Picasso first entered the art scene, many dismissed his work in the same fashion I dismiss Serrano.  Only after his death were people able to appreciate his creative genius.



Pablo Picasso, Seated Woman, 1941
Bayerische Staatsgemäldesammlungen, Sammlung Moderne Kunst in der Pinakothek der Moderne München
© Sucession Picasso / VG Bild-Kunst, Bonn 2013

 

Artists such as Degas and Monet, also, strayed away from the norm and subsequently endured a contemptuous reception.  In response, Degas, Monet, and other dismissed artists united to create a modern art. And today, we celebrate these artists for their innovativeness and herald their work as art.  

Edgar Degas, Woman ironing, c. 1869

Oil on canvas, 92.5 x 73.5 cm

© Bayerische Staatsgemäldesammlungen, Neue Pinakothek München


History continually shows us that we reject the new because we don’t understand it.  With time, the public grew to understand and appreciate the beauty found in the works of Picasso, Monet, and Degas among many others.

I’m probably reacting to Serrano the same way people from the 19th century reacted to Degas.  Half a century from now, Serrano’s Piss Christ might be considered the iconic work from our generation. But for the sake art and all that is beautiful, I pray that Piss Christ does not become the new standard of art. I can handle Picasso’s strange shapes and colors - I might not understand him, but I can admire him.  But Serrano? I highly doubt I’ll ever be able to look at that photograph of the little crucifix in a jar without grimacing. I don’t own the official rubber stamp for art, but I know art when I see it, and Piss Christ is not art. 


You can visit the NeuePinakothek’s ongoing exhibition entitled Changing Perspectives: Degas – Picasso | Gauguin– Nolde | Monet – Macke which will run until 31 August.  If you can’t make Munich, you can also explore works by modern artists such as: Edgar Degas, Claude Monet, Paul Gauguin, Vincent van Gogh.

Thursday, April 18, 2013

“Who knows how to make love stay?”*

You’re tired. You want to go home and sleep off this week of relentless deadlines, but your friends insist that dancing will be much more effective. You go, you dance, you laugh, you still think about your pillows. There, across the room, their eyes catch yours and smiles slowly spread across your faces. You’ve never met before, but surely something so familiar couldn’t be imagined. You talk, you feel shy, you feel emboldened; you exchange phone numbers. You fall asleep before your head hits the pillow, but they left a smile on your lips.

Image

Gertard ter Borch the Younger, Dancing Couple, 1600.
Oil on canvas, 76 x 68 cm.
Polesden Lacey, Surrey.


You date. You have the important things in common

Tuesday, November 13, 2012

If it ain't Baroque, fix it!

Bear with me here. The Baroque movement is a combination of beauty and grotesque; high drama with intense focus on every element. It started under the influence of the Roman Catholic Church in Italy during the 1600s. A century later, during the late 1720s in France, Rococo was invented – was this a backhanded attempt at a war between the Romance languages and arts?

Meant to create imagery for those unable to read, Baroque set out to be a symbol of unity among the masses. In light of the most recent events in the US, a country that claims to want unity while ceaselessly coming up short, I can’t help but connect the two concepts. Actually, I probably very well could and should help it, but where’s the fun in that?


Peter Paul Rubens, The Rape of the Daughters of Leucippus, 1617/1618.
Oil on canvas, 224 x 210.5 cm.
Alte Pinakothek, Munich.


In my experience and observation of many citizens of the United States, Baroque is the furthest comparable movement to the way politics are viewed in this large and (once) globally influential country. The atmosphere is more in line with the Rococo style – flowery, jocular, and exhibiting blind faith in what comes out of the talking heads’ mouths. A citizen deeply entrenched in the Baroque-ness of the political scene knows each argument, from all sides, down to the most minute details. This citizen can make informed and intellectual decisions that may ultimately affect his/her whole country and the future.


Guido Reni, The Massacre of the Innocents, 1611/1612.
Oil on canvas, 268 x 170 cm.
Pinacoteca Nazionale di Bologna, Bologna.


The “Rococoans” (self-invented), those that follow the crowd and do as they are told – whether it’s their televisions, parents, friends, or spouses – are at a great risk of being forgotten, much in the same way that I feel the artistic movement hardly existed despite its strong push to overtake Baroque. Trying to make everyone happy for the sake of happiness is not the answer; to quote my favourite comedian: “Everything is amazing and nobody is happy.” (Louis C.K.)

Interestingly, Baroque is actually considered to be politically focused – grandiose, symmetrical, and strictly regulated. And I’ve said all of this to say: pay attention to the details, in art, in politics, in life. Ready? Go!

It’s easy to get lost in the details of life, but try and avoid that here – enjoy them, but also take a step back and see the whole image. Visit the Art Gallery of Alberta now through 6 January 2013 to see modern (and probably not political) Baroque art at its best: Misled by Nature: Contemporary Art and the Baroque. Don’t forget to appreciate the origins of Baroque in this colourfully illustrated ebook:Baroque Art by Victoria Charles and Klaus H. Carl.

 

-Le Lorrain Andrews