Love.
Love is, waking up late on the weekend.
Love is, frosty, autumn mornings, breath fogging the air.
Love is, smelling the cut grass on a hot summer’s day.
Love is, feeling the steam rise off the ground after a tropical rain storm.
Love is, laughter.
Showing posts with label Tokyo. Show all posts
Showing posts with label Tokyo. Show all posts
Monday, May 20, 2013
Tuesday, April 2, 2013
Art from the Land of the Rising Sun
Japan, in comparison with many other countries, is rather small, though it ranks tenth amongst the world’s highest populations. More fascinatingly, it has one of the richest and most eclectic art histories to speak of when considering it on its own. Yes, various countries in Europe do this or that, and Africa has a slew of artistic variety, but we’re just talking one country – 6852 islands, if you really want to talk about how amazing Japan’s universally-acknowledged solidarity is.
Utagawa (Ando) Hiroshige, Inside Kameido Tenjin Shrine, 1856.
Woodblock print, 34.1 x 22.2 cm.
Continuously infiltrated by other powers (China, Russia, Germany’s money, and the United States), art in Japan has successfully maintained a focused and healthy presence in the art world since the seventh century – which is not to say there aren’t older relics, but Buddhist art was the first to make an impact. From woodblock prints to Ukiyo-e, and calligraphy to shungas, at the end of the day I would argue that Japan had a larger influence on European art than the other way around. Just a few examples of this hypothesis include Degas, Van Gogh, Monet, and Mucha.
Katsushika Hokusai, The Great Wave of Kanagawa, originally 1826-1833.
Part of the series Thirty-six Views of Mount Fuji, no. 21.
Colour woodblock print.
Get over to the Tokyo National Museum to get a glance at the Highlights of Japanese Arts exhibition. Find yourself enthralled with mirrors, picture scrolls, and military attire. Can’t get enough art from The Land of the Rising Sun? Check out Hiroshige by Mikhail Uspensky or Forbidden Asia by Hans Jürgen-Döpp.
-Le Lorrain Andrews
Utagawa (Ando) Hiroshige, Inside Kameido Tenjin Shrine, 1856.
Woodblock print, 34.1 x 22.2 cm.
Continuously infiltrated by other powers (China, Russia, Germany’s money, and the United States), art in Japan has successfully maintained a focused and healthy presence in the art world since the seventh century – which is not to say there aren’t older relics, but Buddhist art was the first to make an impact. From woodblock prints to Ukiyo-e, and calligraphy to shungas, at the end of the day I would argue that Japan had a larger influence on European art than the other way around. Just a few examples of this hypothesis include Degas, Van Gogh, Monet, and Mucha.
Katsushika Hokusai, The Great Wave of Kanagawa, originally 1826-1833.
Part of the series Thirty-six Views of Mount Fuji, no. 21.
Colour woodblock print.
Get over to the Tokyo National Museum to get a glance at the Highlights of Japanese Arts exhibition. Find yourself enthralled with mirrors, picture scrolls, and military attire. Can’t get enough art from The Land of the Rising Sun? Check out Hiroshige by Mikhail Uspensky or Forbidden Asia by Hans Jürgen-Döpp.
-Le Lorrain Andrews
Tuesday, September 18, 2012
Répine, peintre de la Russie impériale ou révolutionnaire ?
Les Bateliers de la Volga, 1870-1873.
Huile sur toile, 131,5 × 281 cm.
Musée d’État Russe, Saint-Pétersbourg.
Les Bateliers de la Volga. Des hommes en plein labeur, des cordes nouées autour de leur poitrine, tirent, traînent de lourds bateaux plein de marchandise. Hommes ou bêtes de somme ? Ils avancent imperturbables, les yeux perdus dans le vide, tout à cette tâche qui leur permet de survivre.
Ilya Répine, peintre de la Russie du tsar. C’est ce que l’on pourrait penser d’un peintre connu pour ses toiles historiques ou ses portraits de personnages officiels. Et pourtant bien au contraire, je dirais que Répine a été le peintre du peuple russe, celui montrant la réalité de la vie difficile en Russie au début du xxe siècle. Les Bateliers de la Volga en est l’exemple parfait.
Il campe ses personnages en pleine souffrance ou dans des scènes anecdotiques du quotidien. Dans ses portraits, le modèle n’est jamais mis en valeur, mais bien représenté tel qu’il est, jeune, vieux, beau ou laid.
Imaginez l’écrivain Léon Tolstoï labourant un champ dans sa maison de campagne. Il a certainement dû le faire car, proche de la terre, il possédait un vaste domaine agricole, mais c’est une scène mettant à mal son image d’intellectuel auprès du grand public : Répine l’a osée.
Ilya Répine, Léon Tolstoï labourant un champ, 1887.
Huile sur carton, 27,8 x 40,3 cm.
Galerie d’État Tretiakov, Moscou.
Séance solennelle du Conseil d’État le 7 mai 1901, 1903.
Huile sur toile, 400 x 877 cm.
Musée d’État Russe, Saint-Pétersbourg.
Mais comme pour échapper à ce dur monde populaire, il peint aussi des portraits de personnages officiels, des scènes politiques, la vie des proches du tsar. Il assiste par exemple à des séances de l’Assemblée russe et n’oublie aucun des hommes qui faisaient la vie politique d’alors. Quel écart entre ces notables en habits officiels, pleins de vie et bien nourris, et les malheureux travaillant le long de la Volga, chaque jour courbés sur la misère de leur vie.
Ses toiles sincères et détaillées seront considérées comme des témoignages précis de l’oppression tsariste pour le régime communiste, qui va les utiliser pour sa propagande. Répine est le peintre de la vie politique, rurale, intime du peuple russe au début du xxe siècle. De la Volga à la Douma, que d’imagination !
Le musée Bunkamura présente en ce moment une sélection des œuvres de ce grand peintre russe. Si vous ne pouvez faire le déplacement jusqu’au Japon, vous pouvez consulter le livre Ilya Répine de Grigori Sternin et Jelena Kirillina.
Thursday, September 6, 2012
Ilya Repin: Stalin’s Golden Boy
Ukrainian-born Ilya Repin’s life spanned the turn of the 20th century, a particularly turbulent period in Russian history. A member of the Itinerants, he is one of the most celebrated social realist painters of all time, painting the lives of poor peasants and revolutionaries in exquisite detail, eschewing the burgeoning contemporary European impressionist movement. His paintings are a satirical commentary on the contemporary society of the Russian Empire, depicting scenes of peasantry (‘Barge Haulers on the Volga’), political and military scenes (‘Demonstration 17 October 1905’) and Cossack life (‘The Reply of the Zaporozhian Cossacks to Sultan Mahmoud IV’).
Soon after his death in 1930, Repin had developed into a cult figure. Revered by Stalin (supposedly his “favourite artist”*), his realistic portrayals of daily life inspired the ‘Socialist Realism’ of the new, centralised USSR. This genre depicted the suffering working classes as heroic in their struggles, which became heightened as the “elite” of the Stalinist regime were hypocritically bathing in the excesses that the position afforded them.
Stalin and Repin had similar beginnings, in that they were born into poorer families, in non-Russian soviet republics; the former being a Bolshevik revolutionary, whilst the latter was undoubtedly a sympathiser in the fight for social justice. However, somewhere along the way Stalin’s desire to escape the misery of his childhood lead to an abandonment of his roots, a skewing of his principles and a misappropriation of Repin’s work to champion his newly-held ideals.
Ilya Repin, Leo Tolstoy as a Ploughman on a Field, 1887.
Oil on cardboard, 27.8 x 40.3 cm.
The State Tretyakov Gallery, Moscow
Why is it that there is so often a discrepancy between the austere measures a regime advocates for its citizens and the lavish lifestyle the officials themselves lead? From examples as tame as the privately educated millionaires that make up the current British government, and the ostentation of the Pope, to the more extreme cases of autocrats living the high-life whilst their citizens starve, this is evident the world over and repeated cyclically.
As power turns heads, it also turns minds. A love of art may become more sterile, as only ‘state-approved’ art get the seal of approval. Hitler approved of the Great Masters, where the spiritual morality and family values depicted could be manipulated to suit his own manifesto, as well as having art made to order by his favourite, compliant artists. Under most dictatorships, artistic intelligentsia are driven underground for fear of being purged, either for vocally dissenting from the regime, or due to the expectation that they would do so.
Ilya Repin, Putting a Propagandist Under Arrest, 1880-1889.
Oil on canvas, 34.8 x 54.6 cm.
The State Tretyakov Gallery, Moscow.
Ironically, if Repin had been alive during Stalin’s reign of terror, it is reasonable to believe that he would have been painting scenes to satirise this monstrous hypocrite and his actions that, amongst other things, lead to around 7 million of Repin’s compatriots starving to death during the Ukrainian Famine of 1933. And had he lived on to lampoon, he would almost certainly no longer have been Stalin’s golden boy.
Soon after his death in 1930, Repin had developed into a cult figure. Revered by Stalin (supposedly his “favourite artist”*), his realistic portrayals of daily life inspired the ‘Socialist Realism’ of the new, centralised USSR. This genre depicted the suffering working classes as heroic in their struggles, which became heightened as the “elite” of the Stalinist regime were hypocritically bathing in the excesses that the position afforded them.
Stalin and Repin had similar beginnings, in that they were born into poorer families, in non-Russian soviet republics; the former being a Bolshevik revolutionary, whilst the latter was undoubtedly a sympathiser in the fight for social justice. However, somewhere along the way Stalin’s desire to escape the misery of his childhood lead to an abandonment of his roots, a skewing of his principles and a misappropriation of Repin’s work to champion his newly-held ideals.
Ilya Repin, Leo Tolstoy as a Ploughman on a Field, 1887.
Oil on cardboard, 27.8 x 40.3 cm.
The State Tretyakov Gallery, Moscow
Why is it that there is so often a discrepancy between the austere measures a regime advocates for its citizens and the lavish lifestyle the officials themselves lead? From examples as tame as the privately educated millionaires that make up the current British government, and the ostentation of the Pope, to the more extreme cases of autocrats living the high-life whilst their citizens starve, this is evident the world over and repeated cyclically.
As power turns heads, it also turns minds. A love of art may become more sterile, as only ‘state-approved’ art get the seal of approval. Hitler approved of the Great Masters, where the spiritual morality and family values depicted could be manipulated to suit his own manifesto, as well as having art made to order by his favourite, compliant artists. Under most dictatorships, artistic intelligentsia are driven underground for fear of being purged, either for vocally dissenting from the regime, or due to the expectation that they would do so.
Ilya Repin, Putting a Propagandist Under Arrest, 1880-1889.
Oil on canvas, 34.8 x 54.6 cm.
The State Tretyakov Gallery, Moscow.
Ironically, if Repin had been alive during Stalin’s reign of terror, it is reasonable to believe that he would have been painting scenes to satirise this monstrous hypocrite and his actions that, amongst other things, lead to around 7 million of Repin’s compatriots starving to death during the Ukrainian Famine of 1933. And had he lived on to lampoon, he would almost certainly no longer have been Stalin’s golden boy.
If you happen to be in Tokyo, check out the Bunkamura Museum where they are holding an exhibition (‘ILYA REPIN: Master Works from the State Tretyakov Gallery’, until Monday 8 October) featuring 80 Repin works on loan from the State Tretyakov Gallery. If Japan seems like a long way to go to see Repin’s works, why not try this Ilya Repin ebook instead, featuring many more masterpieces by this excellent realist painter.
* Rappeport, H. (1999). Art and Architecture. In: Joseph Stalin: A Biographical Companion. (p. 7). California: ABC-CLIO, Inc.
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